Eco slim en timpul alaptarii

This paper approaches the connections between ritual and discourse in an Amazonian society through a microanalysis of one instance of talk. I examine a Wauja Xingu Arawak ritual session of bringing spiritswherein a sick person is aided by a conversation he has with the spirit-monsters that are alicting him, whom he hopes by virtue of this very conversation to turn from pathogenic to guardian spirits.

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The conversation is facilitated by a group of representatives from the village, consociates who agree to speak as spirits, and in so doing enter into a contractual relationship of exchange with the sick person and the spirits that involves various obligations and rewards that may span a lifetime, in sickness or in health.

In view of the gravity of the circumstance and eco slim en timpul alaptarii weight of the obligation it creates, the ritual interaction is a surprisingly inelaborate and quotidian counterpart to Wauja esoteric shamanic practice and elaborate collective rituals involving music and dance.

I question how it is that Wauja ideology supports the practice of regular folk verbally channeling spirits, and suggest that in fact Wauja cultural ideologies of illness, language, and cosmology emerge in precisely such interactive texts as this. The Wauja practice of bringing spirits highlights issues of agency in relation to ritual performativity because it demonstrates how multiple agencies, of persons and spirits, are linked through texts that construct social reality.

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Cet article aborde les relations entre rituel et discours dans une socit amazonienne partir de la microanalyse dun acte de parole: la crmonie wauja Arawak, Haut Xingu permettant dattirer les esprits.

Le patient y est soulag par une conversation avec les monstresesprits qui lont rendu malade: il espre par ce moyen les transformer desprits pathognes en esprits gardiens.

Cette conversation est mene avec un groupe de reprsentants du village, des compagnons qui acceptent de parler en tant quesprits et, ce faisant, dentrer dans une relation contractuelle dchange avec la personne malade et les esprits, relation qui implique diverses obligations et compensations en maladie ou en sant susceptibles de stendre sur une vie. Journal de la Socit des Amricanistes, pp.

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Socit des Amricanistes. En examinant comment lidologie wauja rend possible une communication verbale avec les esprits de la part de personnes ordinaires, je suggre que les idologies culturelles wauja relatives la maladie, au langage et la cosmologie mergent justement dans ces textes interactifs. La pratique wauja dattirer les esprits claire ainsi la relation entre agentivit et performativit rituelle dans la mesure o elle permet eco slim en timpul alaptarii montrer comment des agentivits multiples, de personnes et desprits, sont lies travers des textes construisant la ralit sociale.

Este artigo aborda as conexes entre ritual e discurso em uma sociedade eco slim en timpul alaptarii atravs de uma micro-anlise de um evento de fala. Examino uma sessao ritual de trazer espritos entre os Wauja Arawak, Alto Xinguquando uma pessoa doente ajudada por uma conversa com os espritos-monstros que estao molestando-o e que ela deseja transformar de espritos patognicos em espritos guardies graas a essa mesma conversa.

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Esta facilitada por um grupo de representantes da aldeia, parceiros que concordam em falar como espritos, e que, ao faz-lo, entram em uma relaao contratual de troca com o doente e com os espritos que implica varias obrigaes e retornos e que pode continuar durante toda a vida, na doena ou na sade. Apesar da gravidade da circunstncia e do peso da obrigaao gerada, a interaao ritual surpreendentemente muito pouco elaborada e prosaica se comparada com o xamanismo esotrico e com os rituais coletivos envolvendo msica e dana.

A pergunta central do texto : como a ideologia Wauja possibilita a comunicaao verbal com espritos por parte de pessoas nao especialistas? Sugiro que, de fato, as ideologias culturais Wauja da doena, da linguagem e da cosmologia emergem precisamente desses textos interativos. A pratica Wauja de trazer espritos destaca questes da agencia em relaao performatividade ritual e mostra como agencias mltiplas, de pessoas e de effets secondaires du brûleur de graisse supernova, estao ligadas atravs de textos que constroem a realidade social.

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Felicitys Condition: to wit, any arrangement which leads us to judge an individuals verbal acts eco slim en timpul alaptarii not be a manifestation of strangeness Goman a, p. I examine a Wauja Xingu Arawak ritual session of bringing spiritswherein a sick person is aided by a conversation he has with the spirit-monsters 1 that are alicting him, whom he hopes by virtue of this very conversation to turn from 88 interaction in wauja exoteric ritual pathogenic to guardian spirits. In view of the gravity of the circumstance and the weight of the obligation it creates, the ritual interaction is a surprisingly inelaborate and quotidian counterpart to more regimented esoteric Wauja shamanic practice Barcelos Netoand elaborate collective rituals involving music and dance Mello ; Piedade I question how it is that Wauja ideology supports the practice of regular folk verbally channeling spirits, and suggest that in fact Wauja cultural ideologies of illness, language, and cosmology emerge.